Monday, February 23, 2015

Chabad Rabbi Daniel Walker writes letter of support for Beth

As published on the Daas Torah blog:


29 Shevat 5775

18 February 2015

To whom it may concern:

I write to reiterate my ongoing concern for the welfare of Benjamin and Samuel Schlesinger who are being deprived of a relationship with their mother by the highly unusual and much questioned decision of the Austrian courts to award their mother Beth only very limited visitation rights.

The terrible distress this causes Beth concerns all who have heard of the case. Even more worrying are the reports of the adverse effects this is having on the twin’s growth and development and the reports of impediments that are being placed before Beth that prevent her from exercising even those limited visitation rights that the court has awarded her, thus making an already terrible situation worse.

I urge all concerned to act only in the best interests of the children and find ways to bring this intolerable situation to an end.

Rabbi Daniel Walker



Chabad Lubavitch UK Issues a Public Statement in Support of Beth and the Schlesinger Twins

As published on the Chabad Lubavitch UK website:

2 Feburary 2015

To Whom it may concern,

We are concerned about the wellbeing of Benjamin and Samuel Schlesinger. In a rare case, the courts in Austria have granted full and final custody to the father, with very limited visiting rights to the mother, Ms. Beth Alexander.

THe unusual decision to deny a mother the right to raise her children, combined with the limited and often cancelled access, has caused substantial stress to Ms. Alexander. More worrying are the reports about the twins' delayed growth and development, and that the mother is not consulted regarding their welfare or education.

We request from all concerned that they address the best interests of the children and explore ways of guaranteeing these boys a better childhood.

Rabbi Bentzi Sudak
Chabad Lubavitch UK



Chabad Rabbi explains how important it is to help others- Lesson for Australia and Vienna?

As published on the Daas Torah blog:



Rabbi James Kennard: Chabad's shameful response to injustice in Australia and Vienna

As published on the Daas Torah blog:

Thursday, February 12, 2015

Rabbi James Kennard: Chabad's shameful response to injustice in Australia and Vienna

Guest post by Rabbi James Kennard, principal of one of Australia’s largest Jewish school
========================
In January 2014 I commented in the Australian Jewish News on the impending departure of the Rabbi of the Great Synagogue in Sydney, and suggested that one Modern Orthodox rabbi should be replaced with another, rather than a Chabadnik

This reasonable notion outraged the Chabad leadership in Australia to such an extent that, although unable to pen a reply themselves, they recruited Rabbi Schochet from London to write a hatchet-job, vehemently attacking both me and the very idea that not every synagogue needs to be led by a Chabad rabbi.

My response was a column, published in the Australian Jewish News on 13 February 2014 in which, inter alia, I detailed a number of moral failures that Chabad had shown in Australia and elsewhere. I complained about the lack of any call for the leadership to take responsibility for the child abuse and the cover-up in Melbourne; I referred to the support that the Chabad director and the Chabad organization in Vienna had given to an abusive husband and a corrupt court system that were conspiring against a suffering mother and her two children.

The answer was denial, vilification and threats. The avoidance of any responsibility for numerous acts of abuse in Melbourne and Sydney continued, together with the blaming of victims. Now, the tide begins to turn, but tearful apologies at the Royal Commission are far too little and far too late. And we still await the resignations and the completely fresh start that will demonstrate that the organization has learnt and changed.

It is possible that what is left of the reputation of Chabad in Australia may one day be redeemed, but that would be far in the future. Meanwhile, there is still a chance for Chabad to correct its appalling complicity with the injustice in Vienna. There is still time for the Chabad leadership to demand that Rabbi Biderman, the organizations director in that city cease ignoring the plight of this mother and her children, cease claiming to be “too busy” or “not able to interfere”, cease treating the abusive father as a respected member of his congregation, and start to actively assist the oppressed. As a very small first step, he could facilitate the weekly visits of the children to their mother, which the father is currently illegally denying since “he cannot find any way of arranging it” (Rabbi Biderman’s response to date has been to ignore this most modest suggestion entirely)

There is still time for supporters of Chabad worldwide to cease claiming that Vienna is “too far away” or “Rabbi Biderman is respected” or “there are always two sides to the story”. There are indeed two sides to this story; good and evil.

We are watching the claims by Chabad Rabbis in Australia that they did not know what was happening here unravel before our eyes. When Chabad is held to account for its role in the tragedy in Vienna, they will not even be able to cling to that excuse. They know and they look away. If Chabad genuinely wants to learn from its mistakes, the time for action is now.

 

Timely lessons to be learned from the Australian abuse scandal

As published on the Daas Torah blog

Wednesday, February 11, 2015


Schlesinger Twins: Timely lessons to be learned from the Australian abuse scandal

picture not of Schlesinger twins
Guest Post by Beth Alexander
It has taken over 20 years for the victims of child abuse in Australia to finally be vindicated and awarded their day of justice at last. Not that anything could ever undo the pain and horror they suffered at the hands of the perpetrators at the time or remove the stain of guilty memories all those torturous years thereafter but at least now it is no longer they who have to carry the heavy burden of shame and silence.

This week marks the second in a two week government inquiry set up to investigate claims of child sexual abuse dating back to the 1980s and 1990s in Sydney and Melbourne. Commissioners of the Australian Royal Commission are currently hearing the victims and interrogating rabbis who were employed by the Yeshivah Centre at the time.

As details come to light, it is horrifying to discover that many of the highest ranking rabbis were informed about the abuse taking place but conspired to cover it up and instead shunned and silenced the victims. Their responses today make for shocking reading but perhaps these individuals, unfit to hold the title rabbi, are more shocked than anyone. Confident it had all been buried in the past, they never expected the scandal to resurface years later to destroy them and their families.

Austria is just one syllable away
Following these events while desperately fighting for justice for my own little boys here in Vienna is chilling. There are so many parallels. 'A week from hell' is how the past week has felt for the Australian Jewish community. I have spent the past four years in that hell - repeatedly calling on the rabbis in Vienna, on Chabad Vienna and the community leaders of Vienna to listen to our anguished pleas for help to end my own little boys' suffering. Instead of the protection, support and compassion their moral code of conduct obligates them to provide, I have also been met by stony silence, indifference and worse, ostracized and re-victimized over again for speaking out, as were the victims in Australia who naively misplaced their trust and confided in the rabbis about what was happening to them.

It's telling that victims in Australia were threatened not to breathe a word to the non-Jewish authorities because of mesirah yet in my case the rabbis and leaders in Vienna have repeated like a mantra, 'It must go though the courts' when they are fully aware  that the judicial process has been subverted by a member of the Jewish community, a high court judge who happens to be a friend of the father and convert to Judaism. Add to that an orthodox psychiatrist who tried (unsuccessfully) to have me committed to a mental hospital on the orders of my ex husband before admitting he had never met me, a false statement by a Chabad rabbi and a court issued gagging order on me and you have the makings of another giant cover up.

Unlike Australia today, not a single Austrian rabbi will be able to claim they didn't know about Samuel and Benjamin Schlesinger in their community.

Recently, one local at the centre of the Viennese community (who has never spoken to me directly) admitted to a trusted friend back home in the UK, 'This is a conspiracy against Beth.' Not only that, he warned portentously, 'The case of the Schlesinger twins will haunt this community. In ten years the rabbis will be shamed, they will have blood on their hands.'

While it is too late to save Manny Waks and the countless other victims who now have to live with their scars and somehow find the strength and courage to rebuild their shattered lives as emotionally and psychologically damaged adults, Sammy and Benji Schlesinger are still young enough to be saved. Will any lessons be learned from Australia?

Monday, February 9, 2015

Open letter of support from Rabbi Aaron Modcha Lipsey

As published on Daas Torah blog.








February 2015

I write to say how concerned I am about the ongoing reports concerning the welfare of Benji and Sammy Schlesinger and in particular the obstacles set before their mother, Beth (nee Alexander), in her efforts to have a full and active role in their upbringing.

The Austrian court’s continued determination to deprive a mother of the opportunity to  meaningfully share in the custody of her children provokes significant concerns for the twins’ growth and development and of course pays no regards for her pain and anguish.

The recent rulings of the courts in November 2014 that photographs of the twins on Beth’s Facebook page must be removed coupled with a gagging order on Beth represent the latest in a series of bafflingly inexplicable rulings that may suggest the courts have lost sight of their first objective which is to create the best environment possible to allow the children to grow and to flourish.

This is a very sad state of affairs for all concerned and I call on the courts to remedy it at the
earliest available opportunity.

Rabbi A M Lipsey
UHC of Newcastle upon Tyne

Sunday, February 8, 2015

Australian Jewish News Article 06.06.2013



Read online


This article, written by Rabbi Kennard MA (Oxon.), featured in the Australian Jewish News on 6th June 2013. Rabbi Kennard is the principal of the Mount Scopus Memorial College, a Co-educational Jewish Day School, with over 1,500 students from Kindergarten to Year 12, located in Melbourne, Australia.


A mother’s battle for JUSTICE … and her children

Two years after her twin boys were taken from their home by their father, a young mother is still fighting for their safe return.


It seemed like a fairytale romance. He was a medical student from central Europe; she a Cambridge graduate from England. They met at an international student event, and shortly after they were married and living in his home town.

But this fairytale did not have a happy ending. Immediately after the wedding, as she was trying to find her way in a city of strangers, learning a foreign language, she relates that he became unaffectionate, controlling and abusive. Even when she fell pregnant, and gave birth to beautiful twin boys, there was no change.

After months of having to cope with the demands of two babies, apparently suffering from his cruelty and indifference, the situation became intolerable and she fled overnight to a refuge for battered women. But when she returned the next morning he had arranged for the police and paramedics to commit her to a mental institution, on the word of a psychiatrist who had never met her.

Fortunately, an independent police psychiatrist declared the diagnosis of mental illness to be completely unfounded. The father was immediately evicted from the home, deemed a danger to his children and was only granted fully supervised access to them from then on.  The mother thought she and her boys were safe at last.


But she was wrong. And anyone who thought that in a civilized European country the law would protect abused mothers and their children from violent fathers would also have been wrong. Because from that moment she found herself trapped in the legal system, with those whom society appoints to protect the powerless, instead providing the most support to the powerful.


One year after his attempt to get the mother committed, the Supreme Court granted the father unsupervised visitation rights. Six months after that he came back to the apartment. Not for the mother, but for the children. Armed with a highly irregular court order that awarded him full custody, and accompanied by four armed policemen, he snatched the boys as their mother was feeding them supper, taking with them only the clothes on their backs, oblivious to their screams.


After a long legal struggle and weeks with no visitation rights at all, the order was amended to temporary custody and the mother was allowed to see her children three times a fortnight, pending a final legal decision.


Two and half years later, the “final legal decision” is still far off and the situation remains the same. Every Tuesday and alternate Sundays, mother and children are united at a cold and clinical visiting centre far away from home, and can spend a few hours (some taken up by travelling from and back to the centre) laughing, playing and loving together, until yet another tear-stained parting.


The visits are often cancelled on the whim of the father. The children’s kindergarten teachers tell the mother that they fear to share information on her children’s progress, and she is denied any involvement in their medical issues. She only learnt that each boy had teeth removed, for reasons that she still does not know, when she collected them for a visit and in shock saw the gaps in their smiles.


The question of custody in the event of family breakdown is always tragic and inevitably acrimonious. There is no right answer. But what stands out in this case is that the court’s rulings deviate from the traditional assumption across the world that, if forced to choose, the mother is a more appropriate guardian, especially when the children are young.


Observers of this story are therefore bewildered as to how and why this happened. The judge’s original ruling to take the children away from their mother was based on a psychological report assessing the children as “retarded” because they could not speak 200 words at two years old and alleging that the mother suffered from mental illness – and this from a psychologist who had only seen the children at 16 months and was unqualified in adult psychiatry.


But despite both the psychologist and her report having now been thoroughly discredited and two subsequent reports having confirmed the complete absence of any mental issues, the decision has not been reversed.


Conversely there was much evidence from health visitors, the children’s doctor, Social Services and other professionals that when the children were previously in the mother’s care they were well developed for their age and were well looked after. Their reports and recommendations for the mother to be granted full custody were ignored.


Even more obvious is that nearly two years in the father’s care have not contributed to the children’s development. Last week saw their fourth birthday, yet they have very limited vocabulary, are not toilet-trained and are repeating their year in kindergarten. Meanwhile the judge has refused to have the children independently assessed, has not held a single custody hearing and has ignored all the concerns submitted by the mother and professionals about the children’s welfare, including numerous reports of danger.


The mother’s supporters can only speculate that the judge’s indifference to the children’s plight in the face of overwhelming evidence of their lack of progress, and her tortuously slow conduct of the case, suggests that she has her own motives, or is being influenced by other parties. Reports in the local press suggest that another judge with links to the father has actively intervened in the case, despite having no official role.


With the court providing only pain rather than help, to whom could the mother turn? At first she received little or no support from her adopted Jewish community. Her husband had the natural “home team advantage” and the sympathy from his countrymen. The allegation of mental illness, though disproved, added to the exclusion that she experienced. Even the town’s rabbis, with some notable exceptions, either openly sided with the father or merely did nothing to help.


With the passage of time this has begun to change. More can see with their own eyes that a terrible injustice has been done and are giving the mother a degree of succour and support. Some of the rabbis have become more helpful and, under pressure from abroad, they arranged a get, allowing the couple to be divorced under Jewish law, even though the civil divorce, bound up with a custody resolution, remains distant.

Yet when asked to work with the father to persuade him to accept mediation, or to tell the court the truth about the children’s welfare, the lay and religious leadership of the community continue to look the other way. Requests to the charitable foundation that supports many Jewish institutions in the city, including the kindergarten that the boys attend, to conduct an investigation, have been ignored.


She has her family back home who have put their own lives on hold in order to support their daughter and sister, and hundreds of supporters amongst those who know her and have heard her story. But on the ground, in a foreign city, battling Kafkaesque court proceedings which seem so far removed from justice, she is on her own. And, except for the few hours each week that they spend in their mother’s arms, her twin boys are just as vulnerable and helpless.


Readers may ask how I can be partisan and side so conclusively with one party. I have studied the case closely; have read court documents and have met with an independent member of the local community. The mother is clearly a well-balanced woman of intelligence, common sense and intense sincerity.


But I admit a emotional involvement. I am inspired by her struggle and by the suffering that she is prepared to undergo in her relentless quest to bring her children home and to help them grow and thrive. When I have asked her if she ever considered leaving the friendless and alien land in order to continue the path of which she had once dreamed – postgraduate study at a prestigious American University – she could not understand the question, and asked incredulously, “how could ever I leave my boys?”


All parents makes sacrifices for their children. Some even resent what they have to give up. Yet here is a young woman who has chosen to forsake everything and would give even more for the sake of her boys. From her I learn what it means to be a parent.

And my personal connection goes deeper. I was her teacher in her teenage years, and, as the Talmud says, our students are like our own children. For that reason above all, I pray that these two boys come home to their mother very soon.

Saturday, February 7, 2015

JTA - Beth Alexander’s custody battle in Vienna generating international uproar

As published in various news sources:

http://www.jta.org/2015/01/21/news-opinion/world/beth-alexanders-custody-battle-in-vienna-generating-international-uproar

http://blogs.forward.com/sisterhood-blog/213214/one-jewish-mothers-international-custody-fight/

http://www.timesofisrael.com/sordid-custody-battle-in-vienna-stirs-international-uproar/

http://jewishtimes.com/33783/custody-battle-vienna-generating-international-uproar/



Beth Alexander and her twin boys, Benjamin and Samuel. (Times of Israel)
Beth Alexander and her twin boys, Benjamin and Samuel. (Times of Israel)


VIENNA (JTA) — In an apartment in the Austrian capital, Beth Alexander is deleting hundreds of photos of her 5-year-old twin boys from Facebook.

In one picture, Benjamin and Samuel are laughing as they hold a toy. In another they are waiting to be served lunch in their native Vienna.

The ordinary snapshots are the kind uploaded by countless mothers all over the world. Yet Alexander, a British-born modern Orthodox mother in her 30s, is barred from displaying them by order of an Austrian court, which in November ruled in favor of her ex-husband’s motion claiming the photos violated the twins’ privacy.

“Removing these pictures is painful to me,” Alexander told JTA this month in an interview via Skype. “They allow my family back in Britain to sort of keep in touch with the boys and they show that despite all that has been said about me, I’m a good mother and the children are happy when they are with me.”

The injunction is the latest in a series of legal setbacks that have left Alexander with restricted access to her boys and declared barely fit to be a mother — rulings that have led to mounting international criticism and claims of a colossal miscarriage of justice.

Leaders of the British and Austrian Jewish communities have spoken out about what they consider to be a highly unusual case that has unfairly limited Alexander’s maternal rights. Her case even made it to the floor of the British Parliament, where lawmakers last year described it as a Kafkaesque situation that has wrongly maligned Alexander as mentally ill and an unfit mother.

“I have no reason to assume that Alexander is in any way incapable of being a mother,” Schlomo Hofmeister, a prominent Viennese rabbi who knows the Schlesinger case well, told JTA. Hofmeister said it was tragic that the children were deprived of equal access to their mother and called on both parents to “find a time-sharing arrangement in the interest of these children, who are suffering.”


Diskussion Kreuz und Quer: "Der Kampf um die Vorhaut"
Rabbi Schlomo Hofmeister


Alexander, who was known in the media by her married name, Beth Schlesinger, until she changed it recently, was separated from her husband, Michael Schlesinger, in 2009 after three years of marriage. The couple formally divorced last year.

In 2011, a court-commissioned psychologist reported that Alexander had “reduced parenting abilities” and was oblivious to her children’s “significant developmental delay.” Though the report by psychologist Ulrike Willinger also acknowledged Alexander’s “close, loving bond” with her children, it concluded that Schlesinger should receive custody.

An Austrian court agreed, awarding Schlesinger full custody and restricting Alexander’s visitation rights to a few hours every week. In 2011, four policemen removed the children from her care as Alexander was feeding them supper. It would be eight weeks until she saw the children again.

Though the Willinger report’s findings were disputed in two subsequent psychological evaluations, the court refused to reconsider its ruling. Last year, Austria’s Supreme Court rejected Alexander’s appeal without explanation.

Alexander, who has a master’s degree from Cambridge University and works in Vienna as a university lecturer and an English teacher, says her ability to fight for her rights in Austria is severely limited because she is a foreigner without local connections and at first was not fluent in German. But while she has been unsuccessful in the courts, her lobbying efforts are becoming increasingly successful in swaying public opinion in her favor.
Her case was the subject of a debate in Britain’s House of Commons last year, during which lawmaker Graham Stringer made the Kafkaesque reference and cited concerns that Schlesinger may be abusing his family’s alleged ties to justice officials.

“One has to suspect that undue influence and conspiracy were taking place,” Stringer said.

Ivan Lewis, another British lawmaker, called the Austrian justice system’s handling of the case “one of the worst miscarriages of justice,” adding that Alexander “was falsely and cruelly labeled mentally ill and an unfit mother, labels both disproved by independent professionals.”
British Chief Rabbi Ephraim Mirvis and Jonathan Arkush, the vice president of the Board of Deputies of British Jews, have also both spoken out on Alexander’s behalf.

Michael Schlesinger did not respond to several requests by JTA to be interviewed for this article. The couple are no longer in contact, the result of a spiteful breakup during which Schlesinger was removed from the couple’s home on police orders after he sought, unsuccessfully, to have his wife committed to a mental institute.

As a result of the legal battle, Alexander said she cannot meet with journalists at her home lest her ex-husband use such meetings for further litigation.

As she continues to fight in court and lobby for more time with her twins, Alexander uses the time she has with them to compensate for her absence from their daily lives with activities like baking, going to the park, reading stories, and arts and crafts.

“I have to make up in one day what other mothers may do with their children in a week,” Alexander said.

Smearing Beth's reputation and intimidation of those who try to help

As published on Daas Torah.


This is testimony from a member of a prominent Viennese family - who unfortunately is afraid (with good cause) to have her identity known.


October 11th 2011

I write as a woman , mother and friend of Ms. Beth Schlesinger, because it hurts that she is completely alone because of lies being spread about her. However, I post anonymously because I do not want the same thing to happen to me that happened to two other ladies in the Jewish community.

The two ladies were contacted by a third party on behalf of family Schlesinger, with the request that they should stop "helping" Mrs. S.


One of these women is actually friends with Mrs. S. . The other lady knows Mrs. Schlesinger only as an acquaintance. This person was accused of giving Mrs. Schlesinger financial support and claimed that only through this help did Mrs Schlesinger succeed in getting the court to agree to longer visits with her children at home in September 2011. A member of the Schlesinger family even (falsely) accused this lady of paying for lawyers who will ensure that "Beth gets the kids now".

The current situation that Mrs Schlesinger doesn't have her children and even the visits with her children have not taken place as specified , is in itself alone deeply sad and shocking. Adding 'salt to the wounds' is not only cruel but purely malignant.

There are rumors going around that have completely isolated Mrs Schlesinger from the Jewish community - portraying her as some kind of terrible mother or even a monster. For example, it would be dangerous to leave the children in her care, she must see the children only under constant supervision and should she be granted unsupervised access, the children would be in danger.
  
Another example, she brought her children to a psychiatric hospital and implored them to take the children from her because she could no longer cope with them. Even though I do not know the details of this dispute, I find it laughable to spread such stories. Mrs Schlesinger is fighting to her last breath for custody of the children, why would she do such a thing (if these malicious rumors were true)? Unfortunately, however, most of the members of the community believe these lies and think Mrs. Schlesinger is evil.

If the children's father's family really wished to "protect" the children then such malicious rumors and lies would not be necessary (to spread around). Obviously, this is not about the welfare of the children but purely a way of punishing the mother.